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• 857 Votes
• countries France
• actor Wislanda Louimat
• 7 of 10 Stars
• A man is brought back from the dead to work in the hell of sugar cane plantations. 55 years later, a Haitian teenager tells her friends her family secret - not suspecting that it will push one of them to commit the irreparable
• 2019

 

At the very center of French filmmaker Bertrand Bonello’s Zombi Child is the story of a Haitian man named Clairvius Narcisse, who dies suddenly in 1962 and is brought back to life, if that’s what you’d call it, as a zombie. This was not exactly done with his permission. He is in fact but one of a handful of undead; like these other men, he has lost his ability to speak. Other functions persist: he can hear, move, see. And he can work—something we learn once Narcisse is forced onto a sugarcane plantation, which is apparently according to plan. Labor—not flesh-eating hijinks—was the point all along. This is a fascinating story on its own terms: a depiction of enslavement that captures the soul-destroying nature of that institution too aptly for its surreal elements to feel like mere legend or metaphor, but too strangely for them feel like anything else. Narcisse was a real man, though Zombi Child isn‘t at all a strict retelling of his story. Neither was the last movie to invoke Narcisse’s legend: Wes Craven’s 1988 film The Serpent and the Rainbow, an adaptation of anthropologist Wade Davis’s book of the same name, which detailed his time investigating Narcisse’s case. Bonello has little in common with Craven. But they share a playful attitude toward pop conventions—and Bonello is especially keen to experiment with telling multiple stories at once. Or, maybe more accurately, to take one story and split it multiple ways. His films at times seem imitative of mitosis: split narratives bubbling outward into yet more binaries and splits, whether they’re leaps back and forth in time or place or alternating narrative lines between characters. When this works, it works. The climax of Bonello’s recent biopic Saint Laurent, for example, explodes into an outright Mondrian painting, with the screen itself splitting into myriad rectangular blocks… while also juggling frequent flash-forwards to the end of Saint Laurent’s life, a period in his biography that we had only begun to visit in the second half of the movie. (See what I mean? ) The split-screen chaos of the film’s end is a nod to the De Stijl pioneer‘s most iconic paintings, to be sure, and for compelling reasons: Mondrian was a favorite of Saint Laurent. But it’s also Bonello going full Bonello, advancing a brazen link between Mondrian’s experimentation and his own playfully abstract style—with a wink. One of the amusingly consistent results of this strategy is that I’ve only ever loved half of a Bonello movie—more specifically, half of each film’s splintering, vacillating halves. There usually comes a point in each when my interest in the project rises and wanes from scene to scene. Zombi Child is unsurprisingly on brand, but that’s not a bad thing. It isn’t just the story of Narcisse. When it isn’t trekking the eerie cruelties of zombie slavery in 1962, it’s offering us an extended hang with the preppy-cool girls of modern day France—in particular a young black woman named Mélissa, who, like Narcisse, hails from Haiti. Mélissa ( Wislanda Louimat) is a survivor of the 2010 earthquake. Her parents and much of the rest of her family were not so fortunate. She thankfully has a few remnants of her old life with her in France, mostly by way of religion: her aunt Katy ( Katiana Milfort), who looks after her, is a mambo, or priestess of the Haitian voodoo religion, who among other things is responsible for bringing news to the dead. Katy worries that Mélissa is at risk of forgetting her past. This, as it turns out—for reasons I won’t detail—may not be such a risk. Nor is there the social isolation one might expect. Mélissa has made a friend, Fanny ( Louise Labeque), who invites her to join her sorority, a small circle of fellow-students whose main concern is whether Mélissa, who likes music that sounds strange to their ears and makes odd groaning noises in her sleep, is “cool or weird. ” Really, she’s both—like Fanny herself, who spends much of the movie falling head-over-heels with a boy that we only see in her fantasies. Taken together, the two storylines of Haiti in 1962 and modern day France at first seemed like an unusual pair of subjects for Bonello—until I remembered that, for one thing, the gleaming inner history of capital, in which slavery and colonialism of course play a crucial part, is of continued interest for this filmmaker. And in the first place, every Bonello film feels like an unusual topical swerve from what came before. His last film Nocturama, for example, tracks a roving, multi-racial crew of young terrorist-activists as they commit heinously violent acts and wait out the police in a shut-down mall. One of the stickier points of that film is that these youths seem altogether ideology-free—until they’re in that mall, which stokes an unshaken fascination with capital. Nocturama ’s resistance to ascribing clear political intention to the group’s violence made it hard for people to make sense of its relationship to that violence. Less generously, it seemed to mask the relative shallowness of the film’s own ideas. Zombi Child is better. But I wouldn’t be surprised if it inspired similar complaints. Bonello’s filmmaking attracts, maybe even courts, hand-wringing about its seeming sense of remove from his subjects. It’s an easy enough complaint to make sense of: Bonello is an observer. He has a penchant for slow, lateral tracking shots that take in every scene as a scene: more than merely dramatize, his images tend to evoke and explore the social atmosphere. They get to know the joint. His drifting, dreaming medium shots knowingly run the risk of laminating and containing, rather than plainly depicting, what’s happening in a scene—which must be what inspires the consistent criticism that his movies can leave you a little cold. I don’t find Bonello cold. I find him alert, alive, and frequently inspired—if unexpectedly limited, at times. Zombi Child amounts to a curiously fragmented display of his talent. But much of the good stuff is here. For example, his knack for making the objects populating peoples’ lives—cell phones in Zombi Child, department store mannequins in Nocturama —feel cynically complicit in their personalities and desires. His scenes, meanwhile, don’t play out in mere rooms: every major locale feels like an environment. One of the best moments in Saint Laurent makes the sight of two men cruising in a Paris club feel all-encompassing, as if everyone and everything else in the scene were live ingredients in the mens’ mutual desire. The details matter. In Zombi Child, a quick moment in which a young woman idly takes a selfie is, on the one hand, as straightforward as it looks; on the other, it’s a gesture that seems to summarize her entire world. Not the world of the movie: her world. Bonello zeroes in on these moments while at the same time powering past ellipses and fragments in his psychological portraits of his characters. His through-lines swivel. He works in familiar genres— Saint Laurent is indisputably a biopic; Zombi Child hits more of its marks as a zombie movie than at first appears likely—but in his hands, the rituals of genre feel like mere scaffolding. He has his own interests. Zombi Child risks becoming an assortment of funky observations, singular moments, put to middling use. This has happened to Bonello before. I had little real affection for this movie until about half-way through—that old problem again. Because that’s when Zombi Child bends toward something sticky and interesting. The shift comes with the addition of a new character, who provokes an unexpected (but, for Bonello, expectable) structural split, kick-starting something worthy, finally, of the film’s unruffled mysteriousness. And the rest spills out, curiously and frighteningly, from there. What induces Zombi ’s brief pivot to greatness in its latter half is an unexpected favor that gets asked and carried out—a risky and ill-advised endeavor that clarifies much of what the film has to say about history, capital, and middle-class French identity. It gets thrilling, riding the knife’s edge of terror and discomfiting silliness. And it goes further into Haiti’s myths and rituals than I expected of the film, while laudably drumming up unexpectedly fraught, uncomfortable reasons for doing so. I watch Bonello’s movies with the keen sense that I’m in the hands of an artist laboring hard to engineer this sense of contradiction and conflict. It’s also true that I can too often feel that engineering creaking under the floorboards of his films. But for Zombi Child, as for much of Bonello’s work, that frustration is precisely what proves enticing—even if it's only worth it half the time. More Great Stories from Vanity Fair — Vanity Fair ’s 2020 Hollywood cover is here with Eddie Murphy, Renée Zellweger, Jennifer Lopez & more — Who would defend Harvey Weinstein? — Oscar nominations 2020: what went wrong —and did anything go right? — Greta Gerwig on the lives of Little Women —and why “male violence” isn’t all that matters — Jennifer Lopez on giving her all to Hustlers and breaking the mold — How Antonio Banderas changed his life after nearly losing it — From the Archive: A look at the J. Lo phenomenon Looking for more? 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Beginning in Haiti in the early sixties, Zombi Child" deals with voodoo and is one of the best and most poetic horror films in many a moon. It is obvious from the title and the setting that we are meant to think of a much earlier film with a similar setting but that would appear to be where the comparisons with Jacques Tourneur's "I Walked with a Zombie" ends for in the next scene we are in comtemporary France and a group of schoolgirls are being taught French history in a very white classroom.
What follows is a deliciously unsettling movie that manages to encompass the pains of teenage romance with a tale of the 'undead' as a metaphor for colonialism and it actually works. I can't think of too many examples in recent cinema where two opposing themes have been as beautifully united as they are here. In some ways it's closer to something like "The Neon Demon" or the recent remake of "Suspiria" than it is to Val Lewton. Here is a film with a creeping sense of dread, we've all seen films in which schoolgirls are not as sweet as they appear to be) and the grand guignol finale is as spooky as a good horror movie should be. It also confirms director Bertrand Bonello as one of the most exciting talents working anywhere today.

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Zombi child preview. How about showing REAL horror movie trailers instead of just the popular ones. Zombie childish gambino. Critics Consensus If the strain of its ambitious juggling act sometimes shows, Zombi Child remains an entertainingly audacious experience, enlivened with thought-provoking themes. 86% TOMATOMETER Total Count: 66 Coming soon Release date: Jan 24, 2020 Audience Score Ratings: Not yet available Zombi Child Ratings & Reviews Explanation Tickets & Showtimes The movie doesn't seem to be playing near you. Go back Enter your location to see showtimes near you. Zombi Child Photos Movie Info Haiti, 1962: A man is brought back from the dead only to be sent to the living hell of the sugarcane fields. In Paris, 55 years later, at the prestigious Légion d'honneur boarding school, a Haitian girl confesses an old family secret to a group of new friends -- never imagining that this strange tale will convince a heartbroken classmate to do the unthinkable. Rating: NR Genre: Directed By: Written By: In Theaters: Jan 24, 2020 limited Runtime: 103 minutes Studio: Film Movement Cast News & Interviews for Zombi Child Critic Reviews for Zombi Child Audience Reviews for Zombi Child Zombi Child Quotes News & Features.

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I need the songs title his listening to. I seen this this was such an amazing movie. 1 win & 5 nominations. See more awards  » Learn more More Like This Drama | War 1 2 3 4 5 6 7 8 9 10 7. 2 / 10 X 1945, Leningrad. WWII has devastated the city, demolishing its buildings and leaving its citizens in tatters, physically and mentally. Two young women search for meaning and hope in the struggle to rebuild their lives amongst the ruins. Director: Kantemir Balagov Stars: Viktoria Miroshnichenko, Vasilisa Perelygina, Andrey Bykov Comedy Horror 6. 8 / 10 A man's obsession with his designer deerskin jacket causes him to blow his life savings and turn to crime. Quentin Dupieux Jean Dujardin, Adèle Haenel, Albert Delpy In a popular suburb of Dakar, workers on the construction site of a futuristic tower, without pay for months, decide to leave the country by the ocean for a better future. Among them is Souleiman, the lover of Ada, promised to another. Mati Diop Mame Bineta Sane, Amadou Mbow, Traore Crime 6. 6 / 10 A policeman is intent on freeing a crooked businessman from a prison in Romania. He travels to Gomera, an island in the Canaries, where he must first learn the difficult local dialect, a language which includes hissing and spitting. Corneliu Porumboiu Vlad Ivanov, Catrinel Marlon, Rodica Lazar 6. 9 / 10 A gangster on the run sacrifices everything for his family and a woman he meets while on the lam. Yi'nan Diao Ge Hu, Lun-Mei Kwei, Fan Liao A young Israeli man absconds to Paris to flee his nationality, aided by his trusty Franco-Israeli dictionary. Nadav Lapid Tom Mercier, Quentin Dolmaire, Louise Chevillotte 6 / 10 A jaded psychotherapist returns to her first passion of becoming a writer. Justine Triet Virginie Efira, Adèle Exarchopoulos, Gaspard Ulliel 7. 3 / 10 A Cape Verdean woman navigates her way through Lisbon, following the scanty physical traces her deceased husband left behind and discovering his secret, illicit life. Pedro Costa Vitalina Varela, Ventura, Manuel Tavares Almeida Sci-Fi 5. 9 / 10 Alice, a single mother, is a dedicated senior plant breeder at a corporation engaged in developing new species. Against company policy, she takes one home as a gift for her teenage son, Joe. Jessica Hausner Emily Beecham, Ben Whishaw, Kerry Fox A Belgian teenager hatches a plot to kill his teacher after embracing an extremist interpretation of the Quran. Directors: Jean-Pierre Dardenne, Luc Dardenne Idir Ben Addi, Olivier Bonnaud, Myriem Akheddiou Romance 8. 2 / 10 On an isolated island in Brittany at the end of the eighteenth century, a female painter is obliged to paint a wedding portrait of a young woman. Céline Sciamma Noémie Merlant, Luàna Bajrami 6. 2 / 10 The story of an American artist living in Rome with his young European wife Nikki and their 3-year-old daughter, Dee Dee. Abel Ferrara Cristina Chiriac, Willem Dafoe, Anna Ferrara Edit Storyline Haiti, 1962. A man is brought back from the dead to work in the hell of sugar cane plantations. 55 years later, a Haitian teenager tells her friends her family secret - not suspecting that it will push one of them to commit the irreparable. Plot Summary Add Synopsis Details Release Date: 24 January 2020 (USA) See more  » Also Known As: Zombi Child Box Office Opening Weekend USA: $6, 051, 26 January 2020 Cumulative Worldwide Gross: $185, 714 See more on IMDbPro  » Company Credits Technical Specs See full technical specs  ».

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Zombi child streaming. Although the last twenty minutes are breathless, the introduction languishes and lasts about eighty minutes. Thus, in order to appreciate the very ending, you'll have to be patient. very patient...

Watched this at a film fez. Its more hilarious than horror. Very enjoyable and highly recommend it

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Download zombi child. Zombi child fandango. Zombi child imdb. Zombi child abuse. Развернуть трейлер Прошло пятьдесят пять лет с тех пор, как покойный гаитянин Клэрвиус восстал из могилы и присоединился к отряду рабов-зомби, работающих по ночам на плантации. В современном Париже девочка-эмигрантка из Гаити Мелисса поступает в престижную школу-интернат и присоединяется к «секретному» литературному кружку. Ее отношения с другими учениками осложняются, когда Мелисса обнаруживает черты зомби у самой себя. недостаточно данных для вывода расширенного рейтинга Языки Русский Париж, наши дни. Две ученицы религиозного колледжа, француженка Фанни и гаитянка Мелисса, являются подругами. В разговоре со своими другими подругами, не вступая в склоку, Фанни вынуждена оправдывать своеобразную Мелиссу, что, со слов девушек, слишком уж неопределённая, отчасти даже таинственная. Мелисса является одарённой танцовщицей, и это привлекает внимание людей, и благодаря этому немаловажному факту, впрочем, на самом деле относящемуся к энергичности Мелиссы, Фанни и другие девушки хотят принять непосредственно саму Мелиссу в свой круг литераторов. Перед вступлением в круг, Мелисса должна пройти тест, суть которого, рассказать Фанни и всем представительницам круга литераторов о чём-то, что олицетворяет личное, то бишь близкое самой Мелиссе — то, о чём обычно не разговаривают с другими людьми. Если же с одной единственной попытки рассказанное Мелиссой не впечатлит и не тронет девушек, путь в круг литераторов для неё закрыт. Мелисса, после непродолжительных раздумий, решает поведать девушкам историю о гаитянском зомби и рабстве. После совещания Мелиссу принимают в круг литераторов. После этого девушки принимаются праздновать. Отвечая на вопросы, Мелисса рассказывает историю своей жизни, и так выясняется, что семь лет назад её дом на родине был уничтожен землетрясением. После случившегося Мелисса и переехала во Францию. Вне учебное время Мелисса живёт со своей тётей-историком и по совместительству женщиной мамбо, поскольку жизни её родителей были унесены роковым землетрясением. Проходит некоторое время, достаточное для того, чтобы помимо Фанни, Мелисса подружилась и со своими недавними знакомыми из литераторского круга. Поскольку девушки живут в общежитии в непосредственной близости друг от друга, они замечают, что по ночам Мелисса издаёт странные звуки, словно бы это рык зомби. Без ведома Мелиссы Фанни решает навестить её тётю. Посчитав тётю Мелиссы за мага, Фанни полагает, что она сможет ей помочь. Фанни страдает из-за личностных проблем (связанных с её парнем Пабло, которого Фанни патетически желает), и единственный выход, по её мнению — магия вуду. Тётя Мелиссы выступает против инициативы Фанни, и она, поначалу, не измеряет свою потенциальную помощь даже в материальном плане. После просьб, твёрдого слова и даже подростковой наглости, Фанни настаивает на своём и назначает время. Тётя Мелиссы, будто бы и сама не поняла, как она могла пойти на такой шаг и просто твёрдо не смогла сказать одно слово: нет. Странности в ночных метаморфозах Мелиссы не перестают пугать других девушек. Свои странности, отвечая на вопросы любопытных подруг, Мелисса списывает на гаитянскую церемонию посвящённую годовщине смерти её дедушки Клервиуса Нарцисса, который, как все родственники думали, умер от болезни в 1962 году. Оказывается, что дедушку Мелиссы похоронили (похороны были проведены очень быстро), пока он ещё был жив, но внешне этого никто не мог определить. Будучи полностью неподвижен, но тем не менее находящийся в сознании, Клервиус был предан земле. Продолжая свой рассказ о дедушке, Мелисса говорит, что в день похорон, некто раскопал могилу и выкрал Клервиуса, опоив его при помощи какого-то зелья. После всех манипуляций пребывающий в беспамятстве Клервиус, по команде был отправлен работать на сахарной плантации. Проработав достаточное время в качестве раба-зомби, в момент, вместо принятия дурманящего средства, Клервиус поел мяса. Съев мяса, как и любой другой зомбированный человек, Клервиус почти моментально пришёл в себя. Обычно пришедший в себя бывший зомби, впадает в ярость, убивает тех, кто его непосредственно таким и сделал, а после ищет свою могилу, чтобы раз и навсегда найти покой. Клервиус поступил иначе — он спрятался, и даже перед родными не объявился. Клервиус выяснил, что зомби его сделал жрец вуду, который следовал наставлению коварного брата Клервиуса, движимого исключительно наследственной выгодой. Долгое время Клервиус не находил себе покоя, он скитался без цели. Когда его коварный брат умер, Клервиус вернулся к семье, впоследствии у него и его жены родились две девочки, то есть мать Мелиссы и её тётя. Тем временем Фанни видится с тётей Мелиссы и они приступают к магическому обряду. Через продолжительное время, как первоначально боялась тётя Мелиссы, обряд выходит из-под контроля: телом Фанни овладевает дух — Барон Самеди, но, судя по всему, ненадолго. Как бы то ни было, концовка фильма расплывчата, поскольку о том, что же в дальнейшем случилось с Фанни (после её возвращения в колледж), и том, что случилось с тётей Мелиссы, однозначно сказать нельзя.

Zombi child welfare. | Simon Abrams January 24, 2020 The new French voodoo/gothic drama “Zombi Child” is mostly satisfying, but also a little frustrating because of its creators’ walking-on-shells sensitivity. Written and directed by Bertrand Bonello (“ Nocturama, ” “House of Tolerance”), “Zombi Child” definitely feels like the kind of movie whose creators might defend its existence by noting that “the film is thoroughly and precisely documented” (as Bonello does in the movie’s press notes). After all, “Zombi Child” is a multi-generational cautionary tale that’s focused on Haitian voodoo and the way that its seen with a mix of fascination and skepticism by a new generation of young Frenchwomen, including Mélissa ( Wislanda Louimat), a Haitian schoolgirl whose family’s ties to voodoo culture are somewhat explained throughout the movie, but never fully demystified. Advertisement Much of “Zombi Child” isn’t even directly about Mélissa or her heritage; instead, Bonello usually treats her as the subject of unsettling fascination for Fanny (Louise Labéque), a lovesick and very fair teenager who’s also obsessed with the memory of her boyfriend Pablo ( Sayyid El Alami). In that sense, the slow, semi-naturalistic process by which we learn about Fanny’s intentions—she wants to use voodoo to get closer to Pablo—says a lot about “Zombi Child. ” It’s a horror-drama that draws inspiration from earlier genre touchstones like “White Zombie, ” “I Walked With a Zombie, ” and “The Serpent and The Rainbow. ” It’s also very much about its creators’ self-conscious outsider’s view of the eerie beauty and material reality of voodoo, which is itself still an outsider culture in France and beyond. Plot isn’t really the thing in “Zombi Child, ” since the movie is explicitly about a disjointed “subterranean history” of events, as Fanny and Mélissa’s 19th century history teacher ( Patrick Boucheron) explains during an introductory lecture. In this monologue, we’re told that the concept of history as a progress narrative is suspect given how exclusive that organizing principle is. Are stories or events that don’t fit these narratives any less authentic? “Zombi Child” is, in some ways, an attempt to answer that question with a counter-narrative about an unidentified Haitian man ( Mackenson Bijou) who, in 1962, was buried alive by white colonists, and brought back to life as an undead zombi slave. This man’s connection with Mélissa is unclear for a while, but there is obviously something between them, just as there’s an undefined, but powerful kind of attraction between Fanny and Mélissa. Fanny wants something from Mélissa given her association with voodoo, like when Mélissa recites René Depestre’s Cap’tain Zombi  poem during an initiation ceremony for Fanny’s literary sorority. But it’s hard to tell how these two narrative threads are related until later on in the movie. Thankfully, following Bonello’s disjointed story is never boring thanks to his and his collaborator’s knack for dramatizing the romantic, but callow aspects of Fanny and Mélissa’s angsty teenage lives. “Zombi Child” is obviously not a run-of-the-mill teen drama, but it’s still satisfying for the mix of empathy, fascination, and mild critical distance that Bonello uses to depict Fanny and Mélissa’s otherwise inaccessible world of sisterly bonding and schoolyard daydreaming. Many scenes in “Zombi Child” end without much dramatic fanfare; some scenes end right after some narratively inconsequential detail is used to paint a fuller picture of Fanny and Mélissa’s boarding school-life. So while Fanny ’s online keyword-searches for information on “voodoo possession” and priestess-like “mambos” may not be typical, but they are presented in a refreshingly matter-of-fact way. Bonello often resists the temptation to criticize his young protagonists’ too harshly. He lets their contradictory and sometimes fickle behavior speak for them, as when Fanny’s friends (all white) try to decide if Mélissa is “cool” or “weird” before they wonder aloud if a boy is genuinely attractive or only “fake sexy. ” Soon after that, they all sing a French rap song with lyrics like "I hate cops ‘cause cops hate what we are, ” "only my crew knows who I am, ” and "this ain't love, I just want your ass. ” Bonello’s young heroines are, in that sense, allowed to be young without being condemned too harshly for it. Then again, Bonello’s general preference for keeping several key plot points ambiguous is ultimately what makes “Zombi Child” a good, but not great story about counter-culture, as it’s experienced by members of a dominant culture. As involving and genuinely exciting as much of Bonello’s frank teen drama may be, it only says so much about who gets to write history, and what their motives are. I like “Zombi Child” for its frank, seductive depiction of clashing cultures, as well as the care and reverence that Bonello brings to the direction and lighting of his movie’s Haiti-set scenes. I just wish there was more to the movie than what’s presented on-screen. Reveal Comments comments powered by.

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Published by: Film Movement

Resume: ZOMBI CHILD is now playing! CORPUS CHRISTI opens 2/14. DVD-of-the-Month Club release: TEMBLORES () Follow also @filmmvmtplus @fm_classics